On the ferry heading towards Wales, which means we are
leaving Ireland behind us. In some ways, I feel like the millions of people
before me who have reluctantly left this land, some seeking a better life in
far off places, some fleeing what they saw as religious persecution, and some
escaping poverty and famine. We are not doing any of these, but in our two
short weeks here we have developed a real love for the country.
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| Belfast Botanic Gardens |
Our first
memories will be of unbelievably beautiful countryside, the greenest pastures I
have ever seen, the woolliest of sheep, rugged coastlines and beautiful rivers.
But this is only part of the Irish story. The other part includes what can only
be described as organised chaos on the roads, and a very relaxed approach to
life where nothing seems to matter too much, and a people who, to me at least,
can’t quite decide where the past ends and the future begins.
The Irish people are enigmatic; a very friendly and happy
people, but with a palpable sadness to them. Perhaps this comes from their
traumatic and troubled history, a history which is rich in tradition and
heritage, and in many ways rooted in the past hardship. It is hard for me
articulate this sadness, yet I do sense it.
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| Not far from where we stayed - a typical Belfast street (not working class) |
To visit cities like Derry and Belfast is to see these extremes
exemplified. In many ways, these cities are modern, culturally vibrant cities;
world cities by any standards. Yet take a short bus ride and you can be driving
through housing estates which look as they would have fifty or even one hundred
years ago. The largely working class areas of Bogside and Creggan, the Shankill
and Falls Roads really reminded me why, to some, the Irish have long been seen
as an under-class within the Empire. In these areas, we saw young girls who
could not have been much older than twelve or thirteen, dressed up and trolling
the streets as if looking for something far beyond their years. We saw gangs of
young boys, around the same age, congregating in boredom perhaps, waiting for
the chance to make mischief. One such group pelted our bus with rocks as we
drove past. The reaction of the bus driver spoke volumes when he told us that
it happened all the time, and there was nothing that could be done. This, too,
was Ireland.
I came to Ireland knowing of the sectarianism of the past,
but not really expecting too many visual reminders or manifestations of it. In
some cases my expectations were realised, but not universally. The murals of
Belfast and Derry may serve to capture the tourist dollar, but they are much
more than this. To many Irish, the murals and the flags are proud reminders and
symbols of who they are, in much the same way as a football fan might wear
their team scarf home from The MCG to tell the world who they support.
| This photos says a great deal about modern Ireland - the murals in the background, and the modern voting propaganda in front. |
Sectarianism in Ireland, particularly the Unionist north, is alive and strong
in parts of the city, and the residents are proud to tell you this.
Paradoxically, across the river, or the freeway or the railway line, modern
Ireland is almost indistinguishable from any other Western city. It is almost
an apartheid by stealth, with the deciding factors being poverty, and then
religion, because in this part of the world at least, they are inextricably
linked.
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| The lovely Lagan River winding its way through Belfast |
I certainly can’t say I leave Ireland knowing what makes its
people unique; I know they are, but I don’t know why. They are proud, yet
equally self-deprecating; globally aware, yet introspective. We love Ireland,
but I’m no clearer on what makes someone Irish than when I arrived – and perhaps
it’s this that makes it so mysterious and charming.





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